From Volf’s blog entry on Christian Century, Fear and relief:
My friends' responses and my own memories of the horror of 9/11 and its aftermath nudged me to the following considerations:
- Osama bin Laden was the most infamous voice of hatred and the most dangerous purveyor of terror in today's world. Clearly, a significant measure of good has been achieved in that an evildoer of such magnitude is no longer scheming about how to harm and kill innocent people--as well as seriously disrupt the lives of just about all of us (airport scanners!).
- For the followers of Jesus Christ, no one's death is a cause for rejoicing. This applies to Osama bin Laden no less than to any other evildoer, large or small. Jesus Christ died for all; there are no irredeemable people. The path of repentance is open to anyone willing to walk on it, and no human being has the right to permanently close that path for anyone.
- We are right to feel a sense of relief that a major source of evil has been removed. But we should reflect also on the flip side of that relief: the nature of our fears. As the King hearings and state-level anti-Sharia bills indicate, many people in our nation find themselves under a spell of a "green scare" analogous to the red scare of the 1950s. But fear is a foolish counselor, and our war in Iraq--unnecessary, unjust and counterproductive--is evidence of this.
- Osama bin Laden was killed through an action that instantiates American exceptionalism. We will never consent to grant other nations (China, as an emerging superpower?) the right to intervene in other sovereign states the way we just intervened in Pakistan. As believers in the one God, Christians are universalists. We should not ourselves exercise rights we are unwilling to grant to others. This basic principle of morality should apply to international relations as well.
The death of Osama bin Laden has not left Muslim terrorists in utter defeat, but it has significantly weakened them. They are losing ground in other ways as well. As the Arab Spring from Tunisia to Yemen indicates, among Muslim communities--especially the urbane young--democratic revolution is more attractive than the terrorist solution. The doors are open to pursue anti-extremism strategies more in line with the Christian faith than the "war on terror" has been. By doing this we can build on fundamental values that unite Muslims with many Christian (as well as Jewish and humanist) citizens of Western nations.