Thursday, October 24, 2013

How are Muslims coming to Christ?

imageThis series, “How are Muslims coming to Christ?” has attempted to synthesize common contours that researchers throughout Asia, the Middle East, and Africa are discovering.  I believe these missiological categories enable us to better understand the phenomenon of conversion (a term I don’t like) for Muslims who have embraced Biblical faith.  This series has been adapted from my article:

Farah, Warrick. 2013. "Emerging Missiological Themes in MBB Conversion Factors." International Journal of Frontier Missiology no. 30 (1):189-196.

After the Introduction, here are the 8 themes:

  1. Conversion is a Contextual Process
  2. The Prominence of the Affective Dimension
  3. The Silent Witness of Love and Integrity
  4. A Patron – Client View of the Gospel
  5. Conversion in Layers of Identity
  6. The Congruence of Cultural Values
  7. The Differing Female Experience
  8. The Beauty of the Written and Resurrected Word

Some concluding remarks on the series, from the article:

The last decade of ministry to Muslims has been very exciting. David Garrison reports that more than 86 percent of all the Muslim movements to Christ in the history of Islam have occurred in the last 12 years (2013). However, the fraction of MBBs around the world in the House of Islam is still very small. It could be that the firstfruits who are embracing Biblical faith are more of the “fringe” people of Muslim societies, and thus the researchable conversion factors may not represent the mass-movements of Muslims into the kingdom that we are all hoping and praying for. Therefore, each of these themes will need continued contextual research for their validity in future Jesus movements among Muslims…


The recent growth of conversion factor studies reflects the exciting fact that Muslims are embracing Biblical faith more so now than any time in history. The broad themes of these factors facilitating conversion have important implications for Kingdom witness that are relevant for diverse settings. The future of conversion research can investigate these themes more closely, as we continue to learn from precious MBBs like Hanaan, Qaasid, and Yehia.

I hope you have found this series helpful! If so, please share this post with your friends and colleagues.

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