Saturday, October 12, 2013

The Silent Witness of Love and Integrity (Part 3 in the “How are Muslims coming to Christ?” Series)

Previous posts in this series: How are Muslims coming to Christ? Introduction, Part 1: Conversion is a Contextual Process, and Part 2: The Prominence of the Affective Dimension.

Now we look at a missiological theme closely related to the affective dimension of worldview (from this article):

3. The Silent Witness of Love and Integrity

imageAlthough this is clearly related to the affective dimension theme, I believe the compassion and love from Kingdom workers to Muslims is significant enough to warrant inclusion. The godly lifestyle of Christians and the experience of genuine love significantly and positively change Muslims’ attitudes towards Christ and Biblical faith. This is perhaps true in every context, but even more so for Muslims. The lingering effects of the Crusades coupled with the war on terror create the lasting impression that “Christians” are imperialists who wish to destroy Muslims. Kingdom workers simply living lives of integrity and compassion among Muslims have done much to dispel this harmful misconception.

In Dudley Woodberry’s massive global survey of MBB conversions, the lifestyle of Christians was the most important factor facilitating conversion (Woodberry 2006). Like the stories of Qaasid and Yehia, I have not personally found a MBB who did not have a positive interaction with “Christianity” and Christian believers somewhere in the past.


Live and love like Jesus. Enough said.

Next: Part 4, A Patron – Client View of the Gospel.

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